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Why Deer Park Institute?

In 2006, Dzongsar Jamyang Khyentse Rinpoche, a widely acclaimed Buddhist educator and movie producer, changed a previous Buddhist school (Dzongsar Institute) in the Indian Himalayan lower regions into a middle with another vision for antiquated learning: the Deer Park Institute. This name conjures the case of the Buddha's first lessons at the noteworthy Deer Park, the 'Mriga Dava' in Sarnath, India, where the Buddha initially shared a soul of inclination free enquiry into the idea of brain, presence and enduring. 

The Institute was established under Siddhartha's Intent Society, an enlisted society under the Societies Act, 1860 with magnanimous status. 

In March 2006, Khyentse Rinpoche introduced Deer Park with a straightforward service in the Indian convention, packed with hallowed serenades in Sanskrit. He at that point directed the Institute's first lessons, on the 'Sutra of the Recollection of the Three Jewels.' With this, Deer Park started its adventure as a school for laypeople, and particularly as a space for Indians to contemplate and investigate Buddhism and other significant old style Indian astuteness customs in their nation of inception. 

Deer Park's projects envelop the orders of tuning in, thinking about and reflecting, prompting real understanding and acknowledgment. With roots in the rich soil of the old style customs, Deer Park additionally looks to bring the freshness of contemporary articulation into its scholastic and pensive projects, using film and other artistic expressions. Another contemporary adjustment of the Nalanda model is Deer Park's non-devout core interest. 

Most of understudies going to courses here are laypeople all things considered, originating from varying backgrounds. Our educational plan is intended to oblige both long haul understudies and individuals with family and work responsibilities. In its initial couple of years, Deer Park has facilitated a huge number of individuals from all over India and the world. This immense range of social foundations has brought about a rich trade of thoughts. 

As per the antiquated Indian custom of exhibiting training for nothing out of pocket, all courses at Deer Park are offered complimentary (except for a couple of particular mending workshops, for which we demand a little gift for materials provided). All the Institute's projects are upheld by the gifts of people and associations.